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"Laity Sowing  Seeds Beyond The Wall."
An Agenda of Ministry and Service
1 Peter 4:11

   A BRIEF HISTORY  OF THE A.M.E. CHURCH LAY ORGANIZATION

  • The "Organized Lay Movement" started at the General Conference in Kansas City, Missouri, in 1912.
     

  • It was known as the "Laymen's Missionary Movement.
     

  • This Organization was short-lived and at the 1916 General Conference, not being satisfied with the "Laymen Missionary Movement," the "Connectional Lay College" was organized.  This Organization met only once in four years at the seat of the General Conference and only delegates to that meeting were members.
     

  • It was discovered early in the history of the "Lay College" that an organization that met every four years, and composed of a constantly changing membership or personnel, could not do a good job of mobilizing the laity for effective service in the church, and so the laymen in Little Rock, Arkansas, in 1946, abolished the old "Lay College" which met every four years at the seat of the General Conference, and organized the Connectional Lay Organization on the Episcopal District Level down through the Conferences to the local units and churches.
     

  • The Connectional Lay Organization meets biennially and has a permanent membership that reaches down to the grass roots level of the laity.
     

  • The Organization today is the culmination of a long and gigantic struggle which had been waged by a large number of courageous laypersons over the years.
     

  • This is a quote from the official pronouncement of the Bench of Bishops in the official statement to the General Conference in 1946"

        "It is natural that the activity of the laymen should be resented by some well-intentioned, but misinformed individuals.  One of the hopeful signs of our church is the discontent among some of the laity.  African Methodism, revolutionary by nature, should stir and not quiet this discontent, for an inactive and unintelligent laity can do great damage to the church.  A passive laity is always dangerous, for it produces priest craft; by priest craft, we mean selfish practices of any ministerial group.  Corruption is inevitably the result when the laity of any group remains inactive, unintelligent, or docile.  African Methodism needs a vigorous, healthy, and well-informed laity.  This will produce a productive, and dynamic church.  We must emphasize the teaching functions of our ministry, otherwise our laity, untutored and uninterested, will become a passive group and our ministry will degenerate into a disputed craft, managing things by themselves.  We believe that the Laymen of today are seeking respectable participation, rather than the mere right of rejection or consent to the actions of their ministerial brother.  This is a natural result of the democratic process.

      The Pressures of democracy are felt in every phase of our modern life.  Naturally, they are felt in our church government.  The laymen, in reality, are the governors of the church, for the African Methodist Episcopal Church may be numbered among the free churches with relation to the activity of its lay constituent.  The participation of the laymen in the government of the church extends from the Local Congregation to the General Conference.  This participation diffuses a responsibility which is healthy.  During the last quadrennium the Laymen's Organization has functioned magnificently.  Its leaders have sought to give proper direction and have been instrumental in creating a feeling of trust and interdependence throughout the church.  They have removed the fear that many entertain with regard to the so-called lay movement.  The district and national gatherings of the laymen have been helpful and inspiring and earnest efforts have been made to be helpful, rather than abusive; and constructive, rather than destructive.  In other words, the lay movement enhances the full program of the church and helps to usher in a period of high expectancy."

  • The Baltimore Conference Lay Organization had its inception in the year of 1956 during the tenure of Bishop D. Ward Nichols.  Bishop Nichols appointed Mrs. Clara E. Harris as president.  Therefore, Mrs. Harris was the first official president of the Baltimore Conference Lay Organization.  Under her leadership, Lay Organizations were established at Bethel-Baltimore, Payne, Waters, St. John, Shiloh, Hemingway Temple. Mt. Calvary, Mt. Zion-Longreen, and Trinity.

Note:     The organization referred to its membership as Laymen until the 1979 Biennial Meeting when the term "Laymen" was replaced by "Lay."  Lay and/or Laymen is used interchangeably throughout the history. 

   
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Elder Moscoe Johnson, Jr. [Webmaster]
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Updated: 08/21/2010 12:25:59